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By Edited by Ian Christopher Levy, Gary Macy and Kristen Van Ausdall

The Eucharist within the ecu center a while used to be a multimedia occasion. at the start it used to be a drama, a festival, a liturgy. The surroundings itself was once amazing. beautiful paintings embellished huge structures. Underlying and helping the liturgy, the paintings and the structure was once a delicately developed theological global of concept and trust. renowned ideals, spilling over into the paranormal, celebrated that presence in numerous tumultuous kinds. Church legislation regulated how some distance such perform may possibly cross in addition to who used to be allowed to accomplish the liturgy and the way and while it'd be played. This quantity offers the medieval Eucharist in all its glory combining introductory essays at the liturgy, artwork, theology, structure, devotion and theology.

Contributors comprise: Celia Chazelle, Michael Driscoll, Edward Foley, Stephen Edmund Lahey, Lizette Larson-Miller, Ian Christopher Levy, Gerhard Lutz, Gary Macy, Miri Rubin, Elizabeth Saxon, Kristen Van Ausdall and Joseph Wawrykow.

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388–407), Gaudentius of Brescia (ca. 397), Zeno of Verona (362– ca. 375), Maximus of Turin (ca. 380–ca. 465), and Peter Chrysologus of Ravenna (bishop 433–450). 71 Several important archeological surveys have resulted in detailed information about the complex of buildings that supported the “Ambrosian Rite” of Milan,72 as well as the double-cathedral and However its differences are as remarkable as its similarities . ” The Origins of the Roman Rite, trans. Gordon P. Jeanes (Bramcote, Nottingham, 1991), p.

The liturgical inheritance of the late empire 25 covered cemetery arranged over and around the tomb of the apostle, there is no evidence of a fixed altar until the time of Gregory the Great at St. 41 Constantine also had the imperial Sessorian hall converted to a liturgical space (Santa Croce in Gerusalemme) and the shrine of St. Lawrence expanded and a large basilicashaped covered cemetery added to the complex. B. South and Southeast Gaul The geographical closeness of the southern coast of Gaul via the sea to major Mediterranean centers, and the antiquity of Roman oversight and wealthy aristocracy allowed the developing church in southern Gaul to extend its own sense of urban antiquity and learnedness beyond the collapse of the Western Roman Empire.

Justin and Irenaeus write in Greek, Tertullian in Latin, and yet the second century/early third century similarities are interesting. Enrico Mazza, The Celebration of the Eucharist: The Origin of the Rite and the Development of Its Interpretation (Collegeville, 1999), pp. 111–115. 55 Especially Cyprian’s treatise “On the Lapsed” 15, 16 and Letter 63 to Cecil. See Worship in the Early Church: An Anthology of Historical Sources, ed. Lawrence Johnson (Collegeville, 2009). Also John D. Laurence, ‘Priest’ as Type of Christ: The Leader of the Eucharist in Salvation History According to Cyprian of Carthage (New York, 1984).

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